Friday, August 29, 2008
Badael-Alternatives
Why aren't you revolted yet?
From tap to bin
"That's like leaving the tap running and pouring 40 trillion litres of water into the garbage can -- enough water to meet the household needs of 500 million people," says the report co-authored by SIWI, along with the Food and Agriculture Organisation (FAO) in Rome and the International Water Management Institute (IWMI) in Sri Lanka." (Thanks Marcy)
The toughest choice
"They were all so skinny; they were all the same," Mulu said, seated in her living room.
She chose the youngest, not necessarily the sickest, but her favourite. With a drought and a scarcity of food from the global food crisis leaving millions destitute and even starving, Ethiopia is faced with similar dilemma.
"Life is terrible there, but I have no choice," she said. " (Thanks Marcy)
Backlash: farmers will pay
Amuse-gueules
"This month, an Indian official said eating rats was a way to beat rising global food prices. Vijay Prakash, the secretary of Bihar's welfare department, said regular rat snacks would also translate into fewer rodents eating precious grain stocks, 50% of which are lost in the north-eastern Indian state every year to the creatures.
Prakash wants to promote consumption of rat meat in homes, street stalls, restaurants and even five-star hotels. He said he was holding talks with prestigious hotels outside India to encourage them to put rat meat on their menus, but admitted his scheme had to overcome public prejudice.
"Some socially deprived people in Bihar have always consumed rat meat. If they can eat rats, why can't the rest of the people?" he said. "This will help in mitigating the global food crisis. We are sure that it will work wonders."" (Thanks Anna)
Thursday, August 28, 2008
Around Lebanon: the Cedars
After leaving Aynata we climbed for more than an another 1000m to reach the pass that will take us to the other side of the mountain, on to the western side of Mount Lebanon. The road is pretty good and half of it has recently been re-asphalted. But it is closed by the snows during winter and early spring. A few turns before crossing over, we stopped for mana'eesh (thyme and oil pies) at a small roadside shack in which 2 young women were operating a saj (inverted wok used for cooking flat bread). They told me they came from Harbata, a village in the Biqa` plain, not far from Labweh, where the`Assi river starts. They move to the mountain summit during summer with their family, their goats and sheep flocks and camp by the roadside in the traditional Bedouin tents, bayt al sha`ar (the house of hair, because it is made from camel or goat hair). The men tend the flocks and the young women sell food to the passers-by. This practice of transhumance during summer is common to many of the people of the Biqa`, and indicates the closeness of their links to the Bedouin culture. See below the tents and the Range Rovers of the modern day semi-nomads. Note also the juniper tree (Juniperus excelsa) near the car.
As we crossed to the western side of Mount Lebanon, the first settlement we encountered is the touristic village known as "The Cedars". This is the site of the famous cedars of Lebanon grove, also known as Arz al Rabb or The Cedars of the Lord. Although there are many other cedar forests in Lebanon (and this grove is probably the smallest in size), it contains some of the oldest trees, and it has become the (much disputed) patriotic emblem of Lebanon. The Cedars is principally a touristic area, with grand and not so grand villas and buildings disguised as Swiss chalets. It is a great winter sports location, but the slopes are not as developed as those of Faraya, in Kesrwan. Unlike Faraya, however, this is a very provincial place, almost a summer resort for the inhabitants of Bsharreh, the home town of writer, poet and artist Jibran Khalil Jibran of "Prophet" fame. Bsharreh is also the home town of Samir Geagea, the leader of the Lebanese Forces (see previous post), who was convicted of multiple murders and jailed for 10 years before receiving presidential pardon. The people of Bsharreh are reputed for being tough and hard-headed, and Geagea is a local icon. To prove it, the owner of a souvenir shop in the Cedar has 3 mega sized poster of Geagea, all saying the same thing: "Welcome to the Lord of your Lord" Ahlan bi Rabb Rabbak.
I dedicate this picture to my dear friend MM.But there is more to see in Bsharreh and the Cedars than Geagea posters: The cedars grove has some very fine tree specimen, but I will not post photos because there are so many of them on the net. But if you ever get to spend the night in the cedars (we stayed with a friend who owns a chalet that was originally a French army barrack), do not miss sunset over the legendary Kadisha valley.
Wednesday, August 27, 2008
Around Lebanon: To the Biqa'
Sunday August 24: The trip from Rashayya al Fukhar to the AUB farm (also known as AREC, the Agricultural Research and Education Center) takes about 2 hours. The road is very scenic, and passes through a region of Lebanon that is very seldom visited, the West Biqa`. This part of Lebanon has tremendously suffered from the Israeli invasion, but was not recognized by name until the mid 90's. Before that, it was lumped indiscriminately with "The South". It includes towns such as Rashayya al Wadi, and smaller villages such as Kfarmeshki and Libbaya. Agriculture is the main source of income (after remittances, of course) for most of the local inhabitants.
The Damascus road forms a sort of demarcation line between the "West" Biqa`, inhabited mainly by Sunnis and Christians, and the Central and North Biqa`, where the population is mainly Shi`a, and tribal (as opposed to the Shi`a of Jabal `Amel, who are organized into villages rather than tribes (`ashira). Of course, not all the Shi`a of the Biqa` are tribal, and there are large families, such as Hajj Hassan, who probably count more members than a`ashira, such as the `Allaw.
The Biqa` is the main agricultural area of Lebanon, and the Lebanese love to tell how it once was "the granary of Rome". The legend is that Rome used to import its grains from the Biqa`. I believe that the reality is probably that the Roman legions in Palestine and Lebanon used to confiscate the grain produced in the Biqa` to feed the army. Today, most of the production of crops is irrigated, and wells can go as deep as 700m. Of course, this is totally unsustainable, and the water table has dropped to below economic water yield, if one takes into account the increase in the price of fuel. A strange equilibrium has been reached, in which the price of oil has become the most effective tool to limit water pumping. However, many fields have been turned into cash crops and are still irrigated. Below is a picture of a cabbage field under sprinkler irrigation. Just look at those rich red soils! In the background you can (barely) see Mount Lebanon.

A bit further down, we encountered Bedouins milking their sheep. This is a unique sight that is not to be missed. Twice a day, when it is time for milking, the shepherd (or shepherdess in this case) calls the flock by shouting: "haleeb t`ae" meaning "come get milked". The sheep align themselves in a long line, two by two, opposite each others. The shepherdess ties them together by the neck with a long ribbon to prevent them from moving, and milks them in turn. The milk is then poured into 20 liters containers and taken to the market by pick-up truck. The sheep of this particular family were grazing on wheat stubble on these deeply red soils, hence their henna coat.

We reached The AUB farm a few moments later, and spent the night there in the guest house (recommended) .
On the morning of Monday 25 we were lucky to witness the first rain of the season while still on the farm. This is very unseasonal, and local farmers took it as a good presage: winter will come early this year, and it might even bring sufficient rain to replenish the wells and produce a good crop. Last year's drought was disastrous for many. I took this picture as a souvenir, from the window of our room in the guest house. It is a bit dark, because of the clouds, but you can clearly see, in the background, a triangle of blue sky over Mount Lebanon. A couple of hours later, the clouds had disappear and the day turned bright and sunny.
We left the AUB farm as soon as it stopped raining. The next part of the trip consisted of crossing the plain at the level of Baalbak (Heliopolis) and taking the road up the mountain to the roof of Lebanon: Qornet al Sawdah, at 3080m altitude. The road crosses the charming village of Aynata, at the extreme northern edge of the Yammouneh plain. To get there, you have to pass through Dayr al Ahmar, a Maronite Christian village sitting at the edge of the Lebanon range. There is a Lebanese army check point right at the entrance of Dayr el Ahmar, because its population is strongly pro-Lebanese Forces, the right wing Christian militia headed by Samir Geagea, and much of the rest of the Biqa` is pro-Hizbullah. I took the picture of a cannabis field less than 500m away from the army check point. When it comes to growing dope, there are no religions, militias or armies: there are only people trying to make a living. Read this article (in Arabic from Tuesday's newspaper) for more information about the hash season in Lebanon.
This picture is also interesting because it clearly shows the tree line on Mount Lebanon in the background. The dark area represents the zone of growth of the oak trees (Quercus calliprinos), which stops abruptly at 1500m. Beyond this altitude, only sparse juniper trees can be found on the eastern side of the mountain, while cedars and sometimes fir grow beyond 1500m on the wetter western mountain slopes.
The Yammouneh geological fault is a zone of seismic activity that runs parallel to the Mediterranean shore, from the Red sea all the way into Turkey. In Yammouneh, the fault widens to create a mountain-locked elevated plain. The area is rich in springs emanating from the cracks in the mountain side, and channeling the water from the snow melt accumulated in the karstic craters of the summits. This is apple country: on the terraces carved in the hillsides, on the plain itself, thousands of apple trees produce some of the best fruits of the country. Recently, a project funded by the French aid agency has introduced wine grapes into the area: farmers receive a few hundred seedlings of modern grape varieties. They plant them and tend them and enter into a contract with one of the main Lebanese wine producers who purchases their produce. With the money, they pay for the seedlings they have received. The project appears to be working very well, and I was told that this year, "Warde" wine makers bought the produce. The picture below shows, on the right hand side, the village if Aynata, and on the left hand side the summit of Lebanon: Dahr el Qadeeb, the formation that includes the famous Qornet el Sawdah. In the middle, the apple and grape orchards.
Tomorrow: To the Cedars...
Tuesday, August 26, 2008
Around Lebanon: Jabal `Amel and Wadi al Taym
Day one, Friday August 22: we reached Sinay, our village in Jabal `Amel (South Lebanon) in the early afternoon. I have posted many pictures of Sinay (which I used to spell Sinai, but I'm tired of the confusion with the desert) before on the blog (use "search blog"), but I think I have never shown pics of the tiny house which I literally built with my hands with the help of my mason-carpenter cousin. It's only 2 large rooms on 2 floors. Here's one photo of the top floor room taken by my talented photographer friend Tanya Traboulsi.
We didn't do much on this first day, except that I taught my kids how to pick prickly pears without getting thorns in their hands. We used a special tool: a horizontal T-shaped tube at the end of a long pole. The end tube is placed over the fruit, and the pole is twisted which has the effect of detaching the fruit and of making the apparatus vertical, in order to keep the fruit inside. The fruit is then peeled, chilled and eaten. Delicious. Below is a photo of my daughter Thurayya picking what the French call "figues de Barbarie" or Barbary figs. This plant (Opuntia) is often associated with deserts and arid areas and specially with Arab desert villages. It is, however, native to South America, where they make a much better use of it: while we only eat the fruits, which don't have the prestige of peaches, cherries and apples, the people of Latin America consume the green part of the plant, which looks like a large succulent leaf, but in fact is a modified stem (the leaves are the thorns). But in Jabal `Amel, this part, called "mushut" or comb, is used sometimes when transplanting trees into marginal lands where irrigation water is not available: farmers bury a "mushut" near the roots of the seedling, where it serves as a water reserve for when the soil dries up. The tree seedling extends its roots into the decaying plant tissue, and can use some of the water that is released as the cells breakdown.
On Saturday August 23 we left Jabal `Amel for Wadi al Taym and the `Arkub, both also regions of South Lebanon. We passed Nabatiyyah, the "capital" of this part of the south, through the famous Kfartebneet check point. This is where the Israelis and their Lebanese allies, the South Lebanon Army (also known as the Lahad Army) , used to terrorize those who were passing on their way to their villages. In May 2000, the liberation of the South at the hands of the Lebanese Resistance brought all of that to an end. There are no check points on this road anymore except one manned by the Lebanese Army on the Khardali river. From the Khardali valley, one gets a unique view of the Beaufort castle, a crusaders fort that has been repeatedly bombed by the Israelis over the years, but is still standing proud. The road continues to Marjeyoun and then Al Khiyam, where the Israeli had established a large torture camp. The camp was bombed to the ground by the Israeli air force during the summer of 2006 in an attempt to destroy this evidence to the atrocities they committed in Lebanon. You should really visit and hear the horrific stories from the mouths of the survivors who are now employed as guides. You will learn that it was rarely Israelis who did the torturing: it was the job of the South Lebanon Army men, many of whom still live freely in South Lebanon, while a large number has sought refuge in Israel. A man who spent time in the Khiyam prison once told me how they used to abuse his wife and his mother in front of him to make him speak, and how a few years later, after the liberation, he met one of the torturers in a shop in Khiyam. I asked him: "what did you do?". He said: "nothing, Sayyed Hassan (Nasrallah) had given orders not to seek revenge".Jabal `Amel's ends right after Khiyam, and we enter Wadi al Taym. While Jabal `Amel is mostly Shi`a (but with a significant Christian population and a few Sunni villages, of Bedouin origin, I suspect) Wadi al Taym is Druze-Christian, with a significant Sunni presence. The capital of Wadi al Taym is Hasbayya, from which the Shihab, the emirs of Mount Lebanon, originated. They came from a Sunni family, but Emir Beshir II Shihab (1788-1840) converted to Christianity when he became the ruler of the Maronites and the Druze of Mount Lebanon. A large part of the Shihab family is still Sunni, and their identity cards still show the title "emir". Wadi al Taym is also known as the Hasbani valley, in reference to this much disputed river that starts in Lebanon and runs into Palestine to feed the Houla lake.
Rashayya al Fukhar is a tiny village tucked in the foothills of the Lebanese side of the Golan, an area also known as Al `Arkub. It has a beautiful and vast pine forest which is unfortunately inaccessible due to the thousands of cluster bombs that remain there courtesy of the Israeli war ethics. Pine forests grow on sandy soils, which originate from the early cretaceous era, and these soils are often layered with non-swelling clays, which are ideal for pottery (or fukhar), hence the name of the village. It has also an ancient church with beautiful vaults, which was severely damaged by the Israeli bombings of summer 2006, but has been rebuilt since. We stayed in a guest house recommended by an NGO called ANERA which promotes responsible tourism in Lebanon. The facilities were beautiful and the breakfast excellent and generous. Our host, Esber Esber, is a very welcoming, gentle and hospitable young man, whom the kids playfully nicknamed Esber the friendly host.
From Rashayya al Fukhar, one MUST absolutely take a trip into the `Arkub. This is an area that has tremendously suffered since the 1960's when it used to be known as "Fateh land", as the PLO had established a very strong (and often oppressive) military presence in the area. The Israeli occupation was very harsh on this region, which counts a very large number of patriots from the left (essentially communists) or from the SSNP (Syrian Social National Party), and from other anti-zionist religious groups. Unlike other areas of South Lebanon, the `Arkub has a very limited Hizbullah presence, as there are few Shi'a in the area. The difference with the rest of the South is clear: while the signs of destruction are less pronounced than in Jabal `Amel, the absence of an organizing structure (Hizbullah) means that the services are very minimal. The feeling one gets is that this is a land that has been forgotten by state, parties, sects and confessions. The people there have little electoral weight and an even lighter political role. Economically, the small villages are at a standstill, while in the other border villages of Jabal `Amel, reconstruction and money flow appears to be much more intense.
The trip through the `Arkub inevitably takes one to the regions of Sheb`a and Kfarshuba. The extensions to these border towns, known as the Sheb`a farms and the Kfarshuba hills, are still under Israeli occupation. They are one of the main causes-excuses-reasons for the Resistance to continue arming and preparing. Sheb`a is reached after a seemingly endless climb to over 1500m. The landscape is parched, with a sparse land cover consisting essentially of thorny and aromatic plants. This is goats country (the little black dots in the picture below).

Sheb`a appears suddenly, as one reaches the mountain top. It is a surprisingly large and green town located in an otherwise barren mountain. Situated near the summit zone, it is fed by a powerful and generous spring, Nabe` `Ayn al Jawz. This water allows local people to produce excellent quality fruits and vegetables and to operate noisy waterside restaurants serving barbecue, mezze, fruits, argeeleh and cheap Arabic music. No alcohol there.

Sheb`a is literally a stone-throw away from the Syrian towns of Banias, Majdel Shams in the Syrian Golan and from other Israeli-occupied Golan areas. The main activity of the village was, for the longest time, smuggling between Syria and Lebanon. Sheb'a donkeys were reputed for knowing the way in the mountains without the need for a conductor, and they fetched prices only slightly lower than those of pick up trucks. Today smuggling has receded as Syria has opened its economy.
The drive back to Rashayya al Fukhar took us through Hasbayya. This is a major town, in the center of an area that produces one of the best olive oils in Lebanon. Last year, I worked as a consultant for a Swiss organization funded by the Swiss Embassy to prepare the study and the application file for the registration of the Hasbayya olive oil as a Geographic Indication of Origin or, as the French say, "une appelation d'origine controlee". I visited many of the coops and of the mills in the 40 or so villages of Hasbayya, where 20,000 small and medium olive producers mill some of the finest oil in the world, not to be missed. If you are in the region and you don't know where to go for olive oil, ask for directions to the press (ma`sara) of Sheikh Mahmood Derbiyyeh in `Ayn Jarfa. His oil is incomparable.
In Hasbayya, we visited what is left of the Shihab Palace, where the poor relatives of this once powerful family continue to live very modestly. The palace is run down and needs serious rehabilitation, but it is still impressive. Below is a photo of the main wooden gate taken from inside the palace, showing the vaulted ceiling of the entrance hall and the minaret of the town's mosque right at the palace's gate.
The Shihab's palace has, unfortunately, a dark spot in its history. It is said that, during the sectarian war between the Christians and the Druze in 1860, thousands of Christians who had sought refuge in the palace were massacred in the main courtyard by Druze fighters allied with the Ottoman forces. The Druze also sacked the town and killed 17 Shihab princes to punish them for sheltering the Christians.For such is Lebanon: a veneer of beauty and culture barely covering a terrifying reality.
Tomorrow: The Biqa` and the Cedars.
Friday, August 22, 2008
Mini tour
Badael-Alternatives, and other
Thursday, August 21, 2008
Lost in space
Some stuff I read is so outlandish that I don't even know where to start, or if it is worth starting at all. How do you explain geopolitics, ecopolitics, apartheid, colonialism and the relationship between victim and tormentor to people who live in a different dimension?
US policy in the ME
Wednesday, August 20, 2008
Looking for the masked cucumber
Eye witnesses reported that Israeli troops entered the city and focussed their force on farm lands and fertilizer shops.
Troops confiscated a agricultural equipment and crops at an estimated worth of 35,000 shekels." (Thanks Marcy)
Native land rights
Mix n' match
Al-Akhbar's front page article today was about the launch of the new Lebanese Green Party. They titled the article: "Armchair environmentalism". I don't have time to translate it, but if you read Arabic, its worth having a look. The political structure of the party is especially fascinating: it is closely "overseen" by Akram Chuhayyeb, a Jumblati politician; and while Chuhayyeb does not hold any official function in the Green party, some of his close aides do. The article also mentions that Ghassan Mukhaiber, a Metn MP and a member of the Aouni coalition, is also a member. The party wishes to be non-sectarian. But it also accepts (and apparently encourages) cross memberships, meaning that you can be a member of the Green party and of other (usually sectarian-this is Lebanon, remember) parties.


