Which brings us to Obama, a black candidate who refuses even to say whether he supports reparations for slavery. One of the worst aspects of the King legacy is that, thanks to him, no African-American today is allowed to bring up racism, even in the most objective fashion, without severe repercussions. You will be instantly labelled a radical, a Black Panther (a bad thing), or a Mau Mau (a very bad thing) who wants to kill the white man. King has eliminated the possibility of other black people speaking out, people with other philosophies, who do not necessarily want to hug racists. Obama can succeed only insofar as he makes it plain that, like the British trade unionist Bill Morris, he is "not the black candidate", that he can be counted on neither to be a champion for, nor to defend the rights of, black people.
Our love for King notwithstanding, if we are honest we will concede that King built nothing, and taught us only how to take a beating. As Gandhi said: "I have admitted my mistake. I thought our struggle was based on non-violence, whereas in reality it was no more than passive resistance, which is essentially a weapon of the weak.""
From a opinion piece in the Guardian by Jonathan Farley, a former professor of Mathematics at MIT. I'm blogging here because of the obvious analogies with the "peace" and "resistance" supporters in Lebanon (and the rest of the Arab countries) today. Read the comments if you have time, some are interesting and present the other side.